Tuesday, 29 March 2016

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Formality and informality (1 of 2): Good Neighbour schemes, and the shadow of coercion I’ve been interviewing several development workers in rural areas, about how they develop and support Good Neighbour schemes. Inevitably, a key set of tensions that they have to negotiate is around formal and informal arrangements. These schemes sit sweetly in the space between the ancient informality of neighbouring and the post-industrial formality of organised care services. Central to the tensions that arise in this space is a widely-anticipated (though not always evident) negative response from community groups to expectations that they should adopt formal procedures. Formal procedures can range from requiring safeguarding checks to maintaining monitoring records. There are a couple of issues to disentangle here. The first concerns the unpredictable variety of responses at the area level, which I do not think can readily be explained by the worker’s approach. Thus in one county, in helping about half a dozen new schemes to become constituted, one worker told me that there had been no difficulty in getting groups to accept the requirements of systematic evaluation, for example in administering questionnaire surveys; in another county, I was advised to reduce my expectations to the minimum, because the groups would not take to it. In a third county, one of the schemes was not interested in any form of preliminary information gathering about client needs or availability of volunteers, they just decided to get on with it. I was told of another scheme whose representatives had decided to go beyond just a committee and constitution, turned their first meeting into an agm, and were set on applying for charitable status. It also seems to be the case that most groups expect if not demand safeguarding checks, and this can extend to some non-risk roles for which it is illegal to have someone checked. It's not clear to me how this variation can be explained. The second issue is even more nuanced and rather more tricky. It concerns the risk that sensitivities to community groups’ responses can come across as patronising: you don’t want to be implying that they should be protected from some kinds of information because it’s too complex for them or too demanding. Within the groups that express an interest in forming Good Neighbour schemes, it’s common to find retired people with professional backgrounds – often from the medical and care professions – for whom the generation of a little administrative bureaucracy is an expectation not an issue; who would anticipate the requirement for monitoring data; and who, if it were not provided to them, might well invent their own system for evaluation because they can see in advance that it would help to demonstrate their achievements with a view to future funding. I am told that this configuration and outlook can often be found in low income areas as well as the more affluent neighbourhoods. At the same time it’s unsurprising that many groups might find administrative tasks a burden; and anything that threatens a group’s sustainability might need rethinking. But it’s fair to say that lack of...
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The divide Here’s a short message. The Divide, a film about the damaging effects of income inequality, is about to be released and there are screenings scheduled up and down the country. The sub-title is ‘What happens when the rich get richer?’ There’s an intro clip here. Get your eyeballs on it, encourage others to do likewise, and encourage screenings wherever possible – here’s the how-to info for community screenings. I was lucky enough to see it last night and was hugely impressed. Given that the film was inspired by The spirit level I was expecting a kind-of glossed-up Richard Wilkinson lecture (not that there's too much wrong with that) – but it’s reassuringly accessible, a cleverly woven mixture of human stories combined with some raw political and economic context. It’s essentially a mini-exposure of the devastating effects of the neo-liberalist project. It’s also superbly, sensitively made. When you’ve seen the forceful monologue from the imprisoned man (seen in the image above) you will not forget it, either for its artistic power or for its moral and socio-political resonance. Here’s a longer message. Last week I was at a conference on ‘the future of community work’, arranged following the announcement of the closure of my former organisation, Community Development Foundation (and before that, Urban Forum). In between the organising and the event itself, we heard the announcement of the closure of Community Matters. Despite the sense of crisis given the collapse of so much community development infrastructure in England, one of my former colleagues was arguing with fervent optimism that the battle is not lost. I must admit that - without analysing what any of us means by ‘the battle’ (was it just a skirmish? Some skirmish) – my sense has been for some time that the neo-liberals have won. There’s a lot of wound-licking and dazed regrouping to be done. Then following the premiere last night, in discussion with Kate Pickett, Richard Wilkinson and the film’s director Katharine Round, someone asked if The Divide represents the beginning of the end for neo-liberalism. And again I confess that, like a few others in the theatre, I chortled momentarily at what seemed like naïve optimism. But I wonder. It’s hard to detect the beginnings of things, perhaps the seeds will take. Neo-liberalism was quite strategic, as Noam Chomsky emphasises in the film. And it’s not that we need an alternative vision. We now have our sustainable development goals and as Kate Pickett pointed out last night, they include ‘Reduce inequality within and among countries’. The Divide website includes a Take Action section. We need roles that we feel we can play. As I crossed London on my way home, a squatting figure asked me if I could spare some change. I gave him roughly the value of the glass of wine that I had been given at the reception after the film. ‘Good luck,’ I said, feeling immediately how pathetic were my gesture and words, in the context of what I had seen,...

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