Thursday, 30 January 2014

NEXT POST
Neighbours won’t be incentivised to police bad parents. Can we move on now? Michael Wilshaw, Chief Inspector of Education, Children’s Services and Skills, seems to like to lob a banger into the fire every now and then. A few sparks have arisen this past few days after he made remarks that have been taken to suggest that neighbours should pry on and police the parenting of fellow-residents. In some cases, perhaps unsurprisingly, this has been interpreted as deliberate policy-distraction on behalf of the government, to keep the anti-scrounger attitude levels high. To be fair to Wilshaw – there’s a phrase I never would have thought I would write – I think it’s nothing of the sort: it was just an eccentric offering of his own, pre-considered and ill-considered. I reach this view because I have watched a good deal of the select committee meeting where the remark was made. Committee chair Graham Stuart MP (at 10.00.49) was asking, somewhat optimistically I felt, for some guidance on how as a society we might go about compensating for the (perceived) ‘hollowing out’ of family and community. The Chief Inspector’s remarks were contextualised with reference to the idea of the ‘big society’, first by a member of the committee (at 10.02.46) and then by Wilshaw himself (at 10.06.01). He deliberately prepares the ground for his remarks, even saying that it’s a point he intends to return to later in the discussion. He talks of addressing ‘social taboos’ (such as fathers not accepting their parental responsibilities and parents not engaging with their children’s schools) that he believes are diminishing. (Wait: though this be method, yet there is madness in it). He says that this creates a vacuum and that ‘there will be people who can step into that vacuum.’ Then follows the now widely-quoted challenge to policy: ‘How do you incentivise good citizens, good people, good family members to engage with the worst, the most difficult members of society? That’s a policy issue for government. How do you financially incentivise those people to get up in the morning and knock on the neighbour's door and say 'your children are not up yet, they've not had their breakfast yet, why aren't you taking them to school?'’ To their credit, it seems like the committee, unlike some journalists and many others (e.g. in the comments here) were ready to dismiss this as random silliness and move on; and so should the rest of us. It’s not a sensible suggestion and it’s unlikely to have been fed cynically into the system by Tory Central, despite their fondness for blunt and polarising moral over-simplification. But it was articulated in public and was clearly pre-considered. So not for the first time there are questions about how someone who thinks so carelessly at times can have so much power and influence in the educational and child care sectors. And how can we have a head of Ofsted who talks so irresponsibly about responsibility, flinging around arbitrary judgemental phrases like ‘good people’ and ‘the worst, most difficult members of society’ when giving evidence to...
PREVIOUS POST
Informal support: I ask you JRF has some fascinating work going on at the moment under the heading of ‘Risk, trust and relationships in an ageing society’, which includes a theme frequently covered on this blog, ‘everyday, informal support between neighbours, friends, and in communities.’ One of the striking features of this JRF thread is the refreshing focus on the notion of ‘kindness.’ You might not see it being fitted into current government policy all that smoothly, but that’s no reason not to treat it as worthy of research and likely to generate insights. And let’s pay tribute to the fact that this is not a new departure for JRF, they’re building on a decent track record. Two examples: in 2004 they published Building a good life for older people in local communities, a delight which I’ve cited many times; or you could go back to 1998 for their superb study on the importance of ‘low level’ preventive services to older people. Now here’s a recent example of the way this work is going, an interim report by Helen Spandler and colleagues on perceptions of giving and being in receipt of informal help. The work so far is based on a quick and not-all-that-dirty street survey, apparently designed to harvest a range of attitudes (and the associated language) to frame subsequent investigation. What the researchers are trying to do is get at the implicit ‘rules’ surrounding the giving and receiving of help. They note that ‘only a small number of people felt completely comfortable in receiving support from others.’ Religious and cultural contexts have a strong influence, and the tensions around mutual interdependence vs independent individualism soon emerge: ‘Many participants … made reference to Northern working class backgrounds, which they felt valued relationships over material wealth. Yet, that same culture also taught a strong sense of individual independence, which could make the need for help seem like a weakness. In this way, cultures could be experienced as both supportive, and simultaneously as harsh and inflexible.’ A few years ago I drew attention to the work of Lilian Linders in the Netherlands, exploring the significance of the reluctance to ask for help. Lilian’s research highlighted the fact that the imbalance in the provision of informal care lies on the demand side, not the supply side: the extent to which we live in a caring society is constrained by the ‘request scruple’ – a widespread reluctance, for various reasons, to ask for help. It looks like the present project is finding similar issues. ‘Giving and receiving support’, the researchers note, ‘is constantly negotiated within a complex 'moral economy' of familial, local and societal expectation.’ They describe this as an ecosystem that requires cultivation. Families can be fortresses of support, implicitly discouraging help from elsewhere, but there can be examples where asking is disouraged even within the family. One correspondent said: ‘It makes me feel vulnerable to ask. I reckon my family would translate asking for help as weakness.’ At the heart of all this is the tension...

Recent Comments